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Fourth, there is a law the apostle believes has been “set aside” (Heb. That law is not abolished, rather it is internalized, written on the heart, the Decalogue where distinguished from the so-called ordinances (Exo. Thus, we certainly agree to Paul when he said: “For you are clearly a letter of Christ, the fruit of our work, recorded not with ink, but with the Spirit of the living God; not in stone, but the Ten Commandments in hearts of flesh.” (2 Cor. Second, turning our minds in Hebrews 7:5, 12 leads us to different conclusion regarding to the “change of law.” Unfortunately, our critic does not pay attention to it. It will be internalized, becoming part of the life of the believer. But, another particular law that was part of the old covenant, namely the Ten Commandments, remains a part of the new covenant. This biblical account clearly contradicts the unbiblical claim of our critic.This means that just as man cannot eat all plants, even though they were given to him, he cannot eat all flesh, even though it too was given to him.The animals have been given different functions; not all were given for food.
This means that the expressionin Gen 9:3 means more than just the original diet given to mankind in the garden of Eden. Third, we must not miss the reference to the giving of the Ten Commandments at Sinai: “And he [God] wrote on the tablets the words of the covenant—the Ten Commandments” (Ex. 9:9, 15), that is to say the covenant law, and were placed inside the “ark of the covenant” (Deut. And in this case, we wholeheartedly agree to the argument of our critic, but in the new covenant, the Lord will inscribe this same covenant law on the human heart. Since these laws were “set aside” through the sacrifice and the priestly work of Jesus, they cannot be part of the laws inscribed in the heart of those who accept the new covenant. First, after the preaching of Acts ; the immediate context informs us that “the people invited them to speak further about these things on the next Sabbath” (v. 44) including the Gentiles, a suitable text for Sabbath keeping. Second, what is new is that under the new covenant the law will be placed in the human mind/heart. These tablets are called “the tablets of the covenant” (Deut. On this text our critic argues that “no man will be justified through the law of Moses,” which we joyfully agree, but I found it difficult to understand exegetically when our critic connects this verse in Hebrews 7:5, 12 and jumps in 2 Cor. What is only evident here in his argument is our critic lacks exegetical grounds. Unsurprisingly, “almost the whole city gathered to hear the word of the Lord”, (v.A Brief Rejoinder to “Ang Dating Daan” By Jaymark Molo The objective of this article is to give a brief evaluation to the lengthy arguments of Mr. Thus, it implies that there is a discontinuity between those two laws. People argue that Jesus did away with the food laws and “declared all foods clean.” And in this text, our critic draws his seemingly grounded conclusion.
Ramos, a member of “Church of God International” (Ang Dating Daan). In my opinion, many Christians today believe and teach that when the “old covenant” of the Old Testament gave way to the “new covenant”/New Testament of Christianity, the entire “old covenant” law became obsolete. But the closer look of the text will lead you into a different conclusion.
In this text our critic strongly argues that there is insufficiency to the covenant, so a new covenant is needed.